I’ve been reading and thinking about the #MeToo movement since
I posted my #MeToo blog on November 4. While the intent of the movement is to
encourage women to speak up about sexual harassment and abuse in all facets of our
lives as an attack on systemic misogyny, it has quickly become complicated
by—surprise—political co-option, which like everything else, brings us both
good and bad fallout.
The political pivoting point appears to be Senator Al
Franken. In a December 7 article in The New Yorker journalist Masha Gessen laid out what she sees as the moral divide between the
party Franken belongs to and the party of Roy Moore, candidate for senator from
Alabama accused of pedophilia. She points out that Moore is just an example of
that’s party’s depravity, exhibited in full force by the tax cut bill, the
racist travel ban, the pending Medicare and Medicaid cuts, and the support of
an admitted harasser in the Oval Office.
Forced to resign by the Dems, Franken became their
sacrificial lamb, or as conservative leaning Washington Post columnist Kathleen Parker put it, “it became clear that Franken’s job was to fall on his sword
so Democrats could seize the high ground
surrendered by Republicans.” Franken, who wanted to appear before the Senate
ethics committee to explain his actions (he denies some of the accusations, has
apologized for others, and says he “remembers things differently” on others),
was forced out and denied due process.
But Gessen takes the discussion beyond
the argument over the moral divide: “The case of Franken makes it all that much
more clear that this conversation is, in fact, about sex, not about power,
violence, or illegal acts. The accusations against him, which involve groping
and forcible kissing, arguably fall into the emergent, undefined, and most
likely undefinable category of ‘sexual misconduct.’ Put more simply, Franken
stands accused of acting repeatedly like a jerk, and he denies that he acted
this way. The entire sequence of events, from the initial accusations to
Franken’s resignation, is based on the premise that Americans, as a society, or
at least half of a society, should be policing non-criminal behavior related to
sex.”
The far right provocateurs are jumping
into the sex policing business as well. As Rebecca Solnit writes in a December
10 Guardian article,
Mike Cernovitch, the alt-right conspiracy theorist, tried to get an MSNBC (left
leaning) contributor fired over an anti-rape joke about Roman Polanski that
Cernovitch didn’t get—or pretended not to get. Solnit points out, “if we’re
going to fire everyone who has made a non-feminist remark we’re pretty much
going to clear all the offices everywhere of almost every man and quite a few
women,” and “when it comes to men in the legislative branch, they’re nearly all
guilty of some form of sexual harassment, inappropriate behavior, insensitive
remarks, and so forth. I suspect a high percentage of powerful heterosexual men
in general are guilty of at least Franken’s degree of denigration of individual
women, and if such things are grounds for dismissal, fairness would demand we
dismiss them all.” (Former Lieutenant Governor Diane Denish just posted an
opinion piece about legislator Michael Padilla, saying the allegations against him
12 years ago were heard and settled and now he’s being pushed out of his run
for Lt. Gov. after no further accusations have been made.)
So we become bogged down in who is
guiltier than whom, who is going to decide that degree of guilt, and what is
the punishment? As misogyny exists in
every aspect of our society, so should due process. That men like Franken are
mostly seen as allies to the liberal cause and supportive of their female staff
and fellow workers, so, too, should they abandon their support of positions
that result in reinforcing systemic misogyny: Zionism, the American war
machine, nuclear proliferation, etc.
Longtime feminist Robin Morgan
addresses this disconnect in her blog post from December 4,
but from a slightly different perspective: “To prioritize a record of
action on progressive issues—whether for racial equality, economic justice,
environmental imperatives, peace activism, or any other aspect of forward-thinking
politics, even including being supportive of feminism in the abstract—while
abusing real women in the specific, sends what message? It
sends the message that the female half of humanity somehow isn’t affected by
racial inequality, economic injustice, environmental imperatives, war, and the
rest—or else is affected only by those issues, which are important because they
also affect men.”
As I wrote in #MeToo Part 1 I know the
difference between rape and misconduct. It all has to go. As we wade through
this difficult terrain, though, let’s prevent its hijacking by making sure we
keep focused on never letting anyone treat us as less than a fully realized
human being just as we treat them the same way.
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