In the New York Times
Style section there was an article about the French debating gay marriage in
“Their Fashion.” The kind of conversation they are having hasn’t taken place in
this country since the 1970s. Only the French would still be objecting to gay
marriage “because they [gays] want a bourgeois life.” That sententious
statement was made by fashion designer Karl Lagerfeld, who dresses the
bourgeoisie (and whose punk couture is featured in a new show at the
Metropolitan Museum in New York). His comrade Frédéric Montel explained that
marriage is “a conservative movement, about stability in society . . . and
becoming rather ordinary.”
The article also quoted a feminist historian who thinks the
movement for same-sex marriage is “a project for gay men, not lesbians.” Back
in the 1960s Julia Kristeva, also French, described the institution of marriage
as “identification by women with the very power structures previously
considered as frustrating, oppressive or inaccessible.” (Women’s Time)
When conservatives in this country get behind gay marriage
as a family value it’s time to get back to the conversation (not about the
bourgeoisie, heaven forbid, a term absolutely censored in American discourse) about
why we’re doing all this work to prop up an institution because we can’t be
part of it. It’s like the Don’t Ask Don’t Tell solution to gays wanting to
serve in the military: why in the world should we be fighting for the right for
anyone to serve in the military? Why
in the world are we fighting for the institution of marriage when half of them
(the heterosexual ones; since the other kind exist only in a few states, we
can’t get statistics) end in divorce? Why are we letting this issue distract us
from far more important issues not only in the lives of women but to all of us?
Last week the call in show on KUNM was about gay marriage,
specifically the ACLU’s lawsuit against the Bernalillo County Clerk for
refusing to issue marriage licenses to two lesbian couples. The lawsuit claims
that the New Mexico marriage statutes and the New Mexico Constitution do not
bar same-sex couples from marrying, and therefore the state should issue civil
marriage licenses to any same-sex couple that applies for one.
The KUNM producers, in their knee jerk attempt at
“objectivity” had fundamentalist preacher Glen Strock on the telephone as their
token reactionary. He spewed his venom about homosexuals as an “abomination”
and how they need the rest of society’s help because of their “mental illness,
promiscuity, and drug addiction.” While no one brought up the divorce rate and
the havoc that brings to Strock’s society, several people at least tiptoed into
a conversation about the institution by making the distinction between civil
unions and marriage: the first, sanctioned by the state to everyone who applies
for a license; the second in a church or private ceremony to reflect the
individuals’ beliefs or need for some sort of public recognition or rite of
passage. It doesn’t do much to enhance the conversation about monogamy, the nuclear
family, the impossible expectations, all the questions the institution raises,
but at least it would protect the legal rights of those who wish to form a
union.
But as Yasmin Nair questions in her blog
(thanks, Terri, for turning me on to this), what legal rights are we talking
about? The right to heath care benefits? As Nair points out, there should be
universal health care for everyone, regardless of marital status. The
gay-marriage-as-legal-right argument buys into a
neoliberal agenda that requires state sanction of what should be our inalienable rights. Again, Nair: “Let us, queers who understand the problems with gay
marriage as an economically and socially conservative issue and our straight
allies, begin to dispense with the silly idea that there has ever been anything
about gay marriage that could even vaguely be described as
left/liberal/progressive. Rather, progressives, liberals, and
self-described lefties would do well to echo Republican Jon Hunstman, and speak
the truth plainly, that gay marriage is a conservative cause.
And so
it comes full circle: Karl Lagerfeld, maven of the fashion industry, who disdains gay marriage because it’s a
conservative movement, and Jon Huntsman, a Republican presidential hopeful, who
embraces gay marriage because it’s
conservative. Only in France, but maybe only in America, too.
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